| |||||||||||
| |||||||||||
| |||||||||||
| |||||||||||
| |||||||||||
| |||||||||||
|
| |||||||||||
| |||||||||||
| |||||||||||
| |||||||||||
| |||||||||||
| |||||||||||
|
February 28, 2021
Dear 5th Ward Members
I hope this finds you all as healthy and happy as you can hope for given the current circumstances. It’s hard to believe that today is the last day of February. Once again, time marches on inexorably.
I wanted to share with you something that I experienced this past week, specifically starting about 2:30 in the morning on Thursday.
I had a number of things weighing on my mind that night, and slept restlessly until I awoke in the early morning hours, essentially wide awake. I performed the perfunctory flip through the embarrassingly lengthy list of TV channels. I updated myself on the weather forecast on the Weather Network, successfully resisted the urge to buy a new kitchen appliance on The Shopping Channel, and also was able to withstand the offer to buy Dr. Ho’s newest pain management system being offered on another network. I watched the day’s sports highlights and a recap of the financial news. I was still wide-awake, so I turned to the movie channels when my attention was drawn to a documentary called “You Are Here: A Come From Away Story.”
Now, I’m not usually a documentary aficionado, but this one caught my eye because it only took a couple of moments to realize it was discussing the 7000 passengers and crew members from 38 jet liners who were diverted to Gander, Newfoundland following the terrorist attacks on the World Trade Centres, the Pentagon and the thwarted attack on the White House that all occurred on September 11, 2001. For the next 5 days, the 9000 residents of Gander, and the members of many surrounding towns and villages banded together to provide food, clothing and shelter for strangers from all over the globe who were forced to huddle on Canada’s Rock while governments were trying to sort out the next step in a suddenly changed “new normal”.
I was not totally ignorant of the story, having followed it somewhat back in 2001, and also having heard of the generosity exhibited by the wonderful Newfoundlanders, but the documentary brought home to me the many sacrifices and the deep bonds that were established during those 5 days.
I sat glued to the TV as I heard from those who both provided and received service during those very difficult times. One Islander said, “on the first day, we had 6700 strangers, on day 3 we had 6700 friends, and on the 5th day, we lost 6700 family members.”
Not surprisingly, the many churches in the area were used as places of refuge. One Baptist minister reported that his group of 43 refugees consisted of 40 passengers from Moldova and 3 from Salt Lake City. None of the Moldavians spoke English, and no one in the area spoke Russian. They communicated using a Russian language copy of the Bible, and because the Chapters and verses corresponded to the English King James Version, were able to give messages of comfort to these frightened and confused travellers. Specifically, the minister reported he showed them Philippians 4:6. He saw the looks of incomprehension on their faces and turned to the chosen verse:
“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;” (New King James Version)
He reported that his Russian speaking guests read the verse, then their countenances changed from fear to understanding. They began to smile and relax.
The people of Gander treated these refugees from a terrorist attack that happened almost 2000 km away as though they were friends or family who had just stopped by for an unannounced visit. They were surprised, but quickly organized to provide food, clothing and shelter for their guests. The food and shelter was perhaps self-evident, but clothing was necessary because the passengers were not allowed to remove anything from the cargo area of their plane for fear explosives might be present.
For upwards of 6 days and 5 nights, the people of the area worked around the clock to provide for the passengers and crew members. The work began the moment the planes started landing on the morning of September 11 and did not end until the last plane left on Sunday the 16th, at which point one volunteer reported he retired to his bed and didn’t leave for 2 days.
And what were the passengers charged for these 5 days in a place many of them referred to as paradise? Not one cent. Everything was donated, or purchased and donated for the passengers. They offered over and over to pay, but were politely, if firmly, rebuffed. So, the passengers began taking a collection for the churches, schools and communities who had done so much for them. Thousands of dollars, in currencies from all over the world, were collected and left for the residents to use. One town established a Peace Park and every year has a ceremony in commemoration of the 9/11 attack and in honour of those who lost their lives and the first responders who rushed into the maelstrom to save those whom they could.
The comments from both passengers and Islanders are both touching and profound:
“They gave us love. They treated us like welcome, invited guests. We just fell out of the sky like a plague of locust.”
“How do I tell people I was a refugee in your town when I get home and I have a sun tan and I’m 5 pounds heavier?”
“They were people with hearts of gold at the end of the rainbow.”
“When we saw the worst of humanity, you guys were showing us the best, the beauty.”
“We just made a few sandwiches.”
“They needed food, they needed clothes, and shelter, but most of all they needed love. We showed them that human kindness will outdo hatred any day.”
It would be easy to say that I was proud to be a Canadian when I watched this documentary until 4:30 on Thursday morning, but it was far more than that. I was touched by what we, as human beings, are capable of when put to the test. I was pleased, but not surprised, to see video of a group of our young missionaries, as well as a one of our Church buildings that was used to shelter some of the passengers.
I also could not help but consider how we might respond to a similar situation. Then I realized I need not fear. Like the people of the Rock who were raised to help each other because if they didn’t, no one would survive, we have a heritage of helping our neighbour.
I couldn’t help but think of the funerals, the weddings, the shingling, the snow shovelling, the meals, the phone calls, the moves and all the other service done for the benefit of others. I thought of late night visits to give a blessing, or the call from a person who really needed to talk about something important. I thought of all the time that was devoted to me as a child and youth by teachers, priesthood leaders and coaches, who I’m sure would have preferred to spend time with their own children and families, but I never, ever got that feeling from them.
I am so grateful to all of you for your willingness to serve. It is truly a way both to assist others and to worship and honour God “...that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God.”
We love you all.
Stay safe, stay healthy and social distance.
Bishop Brooks
Effective immediately, senior service missionaries may be called and assigned to serve in the Church’s temples in the United States and Canada, filling roles and responsibilities that previously have been those of temple volunteers.
These senior service missionaries will continue to reside in their homes and will serve in their assigned temples where they live.
The new opportunities were detailed in a Jan. 29 notice from the Temple Department to local Church leaders in the United States and Canada.
Nearly all long-term volunteer positions in the temple are becoming service missionary assignments. The exceptions are the volunteers serving in the temple baptistries and ordinance-support areas, such as the recommend desk and sealing office; they will continue to be called by the temple president through the standard recommendation process.
Senior service missionaries may serve in the following non-ordinance areas:
Prospective senior service missionaries with a current temple recommend may apply online at SeniorMissionary.ChurchofJesusChrist.org. Temple service missionaries are recommended, called and set apart through the same process as other senior service missionaries, and they are expected to meet the same requirements and terms of service.

Most of the staffing in temples is done by volunteers, which include the temple presidency, matron and assistants to the matron as well as sealers, ordinance workers and other positions, explained Richard Sutton, the Temple Department’s director of field operations. Some paid staff also help accomplish the work of keeping the temples operating, he added.
Ordinance workers are set apart and given authority to perform ordinances; other volunteers are assigned to perform a myriad of essential functions unrelated to temple ordinances.
With this recent change, longer-term volunteers in the temple will now follow the process of being called as service missionaries that mirrors what other Church departments use, Sutton said, adding that following the similar patterns allows for consistency and ease of calls and assignments for leaders and members.
“The ability for young service missionaries to have temple assignments as part of their missionary call was introduced previously, and this now provides senior service missionaries to have a similar opportunity,” he said. “This change was prompted by the Temple Department and Service Mission Office counseling together to provide more and enhanced opportunities for service in the temple by members of the Church.”
All the standard requirements for a service missionary apply, with some flexibility given to the time and schedule. The stake president becomes the service missionary’s “mission president,” but the missionary serves under the direction of the temple president.
“As an example, a member could be called to serve as a service missionary and assigned to serve in the administration office of the temple,” he said. “With this assignment, their stake president would be their mission president — following up on their spiritual needs and how they are doing on their mission. The temple president would provide direction as they serve in their assignment in the temple, and a clerical leader in the administration office of the temple would lead them in their day-to-day work in the temple.”
Like all mission calls, the assignment is for a defined period of time, with the missionary able to seek an extension to the call if so desired.
|